Life as Relatio: Classical Metaphysics and Trinitarian Ontology
DOI:
https://doi.org/10.15633/thr.677Keywords:
Gregory of Nyssa, Augustine, Thomas Aquinas, metaphysics and trinitarian theologyAbstract
Aristotle, Metaphysics.
Augustine, The Trinity.
Ayres L., (Mis)Adventures in Trinitarian Ontologies, in: J. Polkinghorne (ed.), The Trinity and an Entangled World, Cambridge 2010, pp. 130–145.
Bausola A., La libertà, Brescia 1990.
Berti E., “Per i viventi l’essere è il vivere” (Aristotle, De anima 415.b.13), in: M. Sánchez Sorondo (ed.), La vita, Roma 1998, p. 29.
Berti E., Attualità dell’eredità di Aristotele, PATH 5 (2006) p. 302–305.
Daniélou J., Dieu et nous, Paris 1956.
Donati P., Relational Sociology. A New Paradigm for the Social Sciences, London–New York 2011.
Gregory of Nyssa, Contra Eunomium.
Lafont G., Peut-on connaitre Dieu en Jésus-Christ?, Paris 1969.
Maspero G., Patristic Trinitarian Ontology, in: G. Maspero, R. J. Wozniak (eds.), Rethinking Trinitarian Theology: Disputed Questions And Contemporary Issues in Trinitarian Theology, London–New York 2011.
Maspero G., Remarks on the Relevance of Gregory of Nyssa’s Trinitarian Doctrine for the Epistemological Perspective of 20th Century Psychoanalysis, European Journal of Science and Theology 6 (2010) p. 17–31.
Musso P., Science and the Idea of Reason, Milano–Udine 2011.
Plato, Laws.
Plato, Sofist.
Plato, Symposium.
Ratzinger J., Introduction to Christianity, San Francisco 2004.
Reale G., Metafisica di Aristotele, Milano 2004.
Ruiz Aldaz J.I., article Contra Eunomium III, in: L. F. Mateo-Seco, G. Maspero (eds.), The Brill Dictionary of Gregory of Nyssa, Leuven 2010, pp. 307–310.
Thomas Aquinas, Disputed Questions Concerning Divine Power.
Zizioulas J., Trinitarian Freedom: is God Free in Trinitarian Life?, in: G. Maspero, R. J. Wozniak (eds.), Rethinking Trinitarian Theology: Disputed Questions And Contemporary Issues in Trinitarian Theology, London–New York 2011.
References
Aristotle, Metaphysics.
Augustine, The Trinity.
Ayres L., (Mis)Adventures in Trinitarian Ontologies, in: J. Polkinghorne (ed.), The Trinity and an Entangled World, Cambridge 2010, pp. 130–145.
Bausola A., La libertà, Brescia 1990.
Berti E., “Per i viventi l’essere è il vivere” (Aristotle, De anima 415.b.13), in: M. Sánchez Sorondo (ed.), La vita, Roma 1998, p. 29.
Berti E., Attualità dell’eredità di Aristotele, PATH 5 (2006) p. 302–305.
Daniélou J., Dieu et nous, Paris 1956.
Donati P., Relational Sociology. A New Paradigm for the Social Sciences, London–New York 2011.
Gregory of Nyssa, Contra Eunomium.
Lafont G., Peut-on connaitre Dieu en Jésus-Christ?, Paris 1969.
Maspero G., Patristic Trinitarian Ontology, in: G. Maspero, R. J. Wozniak (eds.), Rethinking Trinitarian Theology: Disputed Questions And Contemporary Issues in Trinitarian Theology, London–New York 2011.
Maspero G., Remarks on the Relevance of Gregory of Nyssa’s Trinitarian Doctrine for the Epistemological Perspective of 20th Century Psychoanalysis, European Journal of Science and Theology 6 (2010) p. 17–31.
Musso P., Science and the Idea of Reason, Milano–Udine 2011.
Plato, Laws.
Plato, Sofist.
Plato, Symposium.
Ratzinger J., Introduction to Christianity, San Francisco 2004.
Reale G., Metafisica di Aristotele, Milano 2004.
Ruiz Aldaz J.I., article Contra Eunomium III, in: L. F. Mateo-Seco, G. Maspero (eds.), The Brill Dictionary of Gregory of Nyssa, Leuven 2010, pp. 307–310.
Thomas Aquinas, Disputed Questions Concerning Divine Power.
Zizioulas J., Trinitarian Freedom: is God Free in Trinitarian Life?, in: G. Maspero, R. J. Wozniak (eds.), Rethinking Trinitarian Theology: Disputed Questions And Contemporary Issues in Trinitarian Theology, London–New York 2011.
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