Terminology of Sin in the Old Testament Traditions
DOI:
https://doi.org/10.15633/ps.26305Keywords:
Old Testament, evil, sin, hamartologyAbstract
The subject of the science research includes the hamartological terminology of the Bible Hebrew. A philological, semantic and theological method was used. Historical narratives of the Old Testament, through their own and specific terminology, emphasize hamartology mostly in a cultural and liturgical perspective, showing it in social and liturgical environment. In their diagnosis, the prophetic traditions present both a realistic in the same time usually critical assessment of the state of the fulfillment of the covenant, where it is a sin to abandon the just mentioned covenant. Sapiential traditions provide reflection on anthropological questions rather than answering them. Such a reflection can be understood as universalistic one about human life experiences, on its weaknesses and paradoxes. Israel’s prayer perceives evil as the perversity and wickedness of man, subjected to all kinds of oppression. The Old Testament contemplates the nation of Israel as the covenant’s people, hence sin is an offense against the covenant’s God. In such context the sin is an individual human act, but understood in the dimension of the covenant (theological approach), or of a social contract (sociological approach), or of morals (cultural approach).
References
Berry G. R., The Ethical Teaching of the Old Testament, “The Biblical World” 21 (1903) No. 2, s. 108–114.
Carroll M. D., Ethics in Old Testament Theologie: Theological Significance and Mod-ern Relevance, w: Hearing the Old Testament: Listening for God’s Addres, eds. C. G. Bartholomew, D. J. Beldman, Grand Rapids–Cambridge 2012, s. 239–251.
Childs B., Old Testament Theology in a Canonical Context, Philadelphia 1986.
Czekalski R., Biblijna inspiracja chrześcijańskiej moralności, „Studia Teologiczne: Białystok, Drohiczyn, Łomża” 29 (2011), s. 293–310.
Eckart O., The Study of Law and Ethics in the Hebrew Bible/Testament, w: Hebrew Bible/Old Testament. The History of Its Interpretation, III/2: The Twentieth Cen-tury, ed. by M. Saebö, Göttingen 2015, s. 595–621.
Gaß E., Asyl, Leviten und ein Altar: Eine literarhistorische Analyse von Josua 20–22, Tübingen 2021.
Mroczkowski I., Zło i grzech. Studium filozoficzno-teologiczne, Lublin 2000.
Römer T., The Origin and the Status of Evil According to the Hebrew Bible, w: Die Wurzel allen Übels, eds. F. Jourdan, R. Hirsch-Luipold, Tübingen 2014, s. 53–66 (Ratio Religionis Studien, 3).
Rosik M., Judaizm u początków ery chrześcijańskiej, Wrocław 2008.
The Anchor Bible Dictionary, vol. 1, ed. by D, Noel Freedman, New York 1992.
Wielki słownik hebrajsko-polski i aramejsko-polski Starego Testamentu, t. 1–2, red. L. Koehler, W. Baumgartner, J. J. Stamm, red. naukowa wyd. pol. P. Dec, War-szawa 2008.
Zemek G. J., A Biblical Theology of the Doctrines of Sovereign Grace, Eugene 2005.
Downloads
Published
Issue
Section
License
This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain the copyright and full publishing rights without restrictions, and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).