George Florovsky’s critique of the Russian eligious-philosophical renaissance: an attempt at evaluation
DOI:
https://doi.org/10.15633/lie.3767Keywords:
George Florovsky, Russian Religious Philosophy, NeopatristicsAbstract
In the present paper I present a project of Neopatristic synthesis by prominent Russian thinker Fr. George Florovsky, as well as the main reasons for which he criticised the existing style and direction of development of Russian thought in the form of religious-philosophical renaissance, or “the Silver Age.” By engaging in polemics with Florovsky’s approach, I advance four remarks. First, Florovsky himself was under the influence of the Russian religious-philosophical renaissance. Second, it was not Florovsky who initiated the Patristic studies in Russia, since they had been conducted from the 18th century. Third, the Neopatristic synthesis and the “Silver Age” philosophy could have been perceived as complementary projects rather than contrary in their tenor. Fourth, Florovsky left his own postulate uncompleted. In the concluding part of the paper I compare Florovsky’s and Zenkovsky’s approaches, arguing in favour of the latter thinker.
References
Asproulis N., Is Dialogue between Orthodox Theology and Post-modernity Possible? The Case of the Russian and Neo-patristic Schools, “Communio viatorum” 54 (2012) no. 2, pp. 203–222.
Blane A., A Sketch of the Life of Georges Florovsky, [in:] Georges Florovsky, Russian Intellectual and Orthodox Churchman, ed. A. Blane, Crestwood 1993, pp. 11–217.
Bobrinskoy B., Le Renouveau actuel de la patristique dans l’Orthodoxie, in Les Pères de l’Église au XXe siècle. Histoire – littérature – théologie, ed. coll., Paris 1997, pp. 437–444.
Chernjaev A.V., G.V. Florovskij kak filosof i istorik russkoj mysli, Moskva 2010.
Chetverikov S., Starec Paisij Velichkovskij, Minsk 2006.
Ermishin O., The Problem of Christian Culture in the Philosophy of Vasily Zenkovsky, [in:] Apology of Culture. Religion and Culture in Russian Thought, ed. A. Mrówczyński-Van Allen, T. Obolevitch, P. Rojek, Eugene 2015, pp. 72–78.
Ermishin O.T., On Two Conceptions of Russian Philosophy. V.V. Zenkovsky, B.V. Iakovenko, G.G. Shpet, trans. L.E. Wolfson, “Russian Studies in Philosophy” 43 (2004–2005) no. 3, pp. 81–89.
Florovsky G., Faith and Culture, in G. Florovsky, Collected Works, Vol. 2, Belmont 1974, pp. 9–30.
Florovsky G., Ways of Russian Theology, Vol. 2, trans. by R. L. Nichols, Vaduz 1987.
Florovskij G.V., Filosofija i religija, “Filosofskie nauki” 10 (2013), pp. 101–105.
Florovskij G.V., Russkaja filosofija v jemigracii, [in:] Istoriko-filosofskij ezhegodnik 2013, red. A.V. Chernjaev, Moskva 2014, pp. 314–337.
Gavrilyuk P.L., Florovsky’s Neopatristic Synthesis and the Future Ways of Orthodox Theology, [in:] Orthodox Constructions of the West, ed. G.E. Demacopoulos, A. Papanikolaou, Bronx–New York 2013, pp. 102–124.
Gavrilyuk P.L., Georges Florovsky and the Russian Religious Renaissance, Oxford 2013.
Gavrilyuk P.L., Georges Florovsky’s Reading of Maximus: Anti-Bulgakov or Pro-Bulgakov?, [in:] Knowing the Purpose of Creation through the Resurrection: Proceedings of Symposium on St. Maximus the Confessor, ed. M. Vasiljević, Alhambra 2013, pp. 407–415.
Gavriljuk P., Vlijanie protoiereja Georgija Florovskogo na pravoslavnoe bogoslovie HH veka, “Trudi Kiïvskoï duhovnoï akademiï” 20 (2014), pp. 71–93.
Gavrilyuk P.L., A New Chapter in the History of Russian Émigré Religious Philosophy: Georges Florovsky’s unpublished manuscript, Russkaia filosofi ia v emigratsii, “Analogia: The Pemptousia Journal for Theological Studies” 8 (2020), pp. 69–75.
“Ja ne znaju, naskol’ko tverdy i samootverzhenny mirjane parizhskie...”: pjatnadcat’ pisem drug drugu. Pis’ma. G.V. Florovskij – o. S. Bulgakovu (1925–1943), [in:] Sofiologija i neopatristicheskij sintez. Bogoslovskie itogi ????ilosofskogo razviti-ja, ed. K.M. Antonov, N.A. Vaganova, Moskva 2013, pp. 115–128. Laut Je., Post-patristicheskoe bogoslovie, ili za predelami neopatristicheskogo sinteza, http://www.bogoslov.ru/text/1982765.html.
Leonkiewicz Ł., Czy neopatrystyka była rosyjskim renesansem patrystycznym, http://www. ccpress.pl/recenzje/_Filozofia_rosyjskiego_renesansu_patrystycznego__-_rec._ks._ dr._Lukasza_Leonkiewicza_81 (accessed 01.04.2015).
Letcev V., “Prezhde vsego, on iskal podlinnosti…” Ocherk zhiznennogo i tvorcheskogo puti V.V. Zen’kovskogo, Kiev 2014.
Mazurek S., Rosyjski renesans religijno-filozoficzny. Próba syntezy, Warszawa 2008. Obolevitch T., Filozofia rosyjskiego renesansu patrystycznego: o. Gieorgij Fłorowski, Włodzimierz Łosski i inni, Kraków 2014.
Obolevitch T., Wiedza a wiara w myśli patrystycznej, Kraków 2015 (e-book).
Sauvé R.J., Florovsky’s Tradition, “Greek Orthodox Theological Review” 55 (2010) no. 1–4, pp. 213–241.
Stöckl K., Modernity and its Critique in 20th Century, “Studies in East European Thought” 58 (2006) no. 4, pp. 243–269.
Solovyov V., Selected Letters to Ekaterina Romanova, In V. Solovyov, Sophia, God and A Short Tale about the Antichrist, trans. by B. Jakim. Kettering 2014, pp. 71–100.
Surówka W., Podwójny Renesans (T. Obolevitch, Filozofia rosyjskiego renesansu patrystycznego, Copernicus Center Press, Kraków 2014), “Logos i Ethos” 1 (2015), pp. 167–181.
Vizgin V.P., Jekzistencializm i bogoslovskaja mysl’ Georgija Florovskogo, “Filosofskij zhurnal” 2 (2014), pp. 24–37.
Voskressenskaia J., The Unity of Reason and Faith as a Human Challenge. The Problem of Christian Culture and Philosophy in E. Trubetskoy and V. Zenkovsky, [in:] Faith and Reason in Russian Thought, ed. T. Obolevitch, P. Rojek, Kraków 2015, pp. 225–229.
Zenkovsky V.V., A History of Russian Philosophy, vol. 2, trans. by G.L. Kline, New York 1953.
Zen’kovskij V., Moe uchastie v cerkovnoj zhizni, “Vestnik RSHD” 196 (2010), pp. 225–239.
Zen’kovskij V., Ocherk vnutrennej moej biografii, “Vestnik RSHD” 66–67 (1962), pp. 8–15.
Zen’kovskij V.V., Ideja vseedinstva v filosofii Vladimira Solov’eva, [in:] idem, Sobranie sochinenij, t. 1: O russkoj filosofii i literature. Stat’i, ocherki i recenzii 1912–1961, Moskva 2008, pp. 228–245.
Zen’kovskij V.V., Nasha jepoha, [in:] idem, Sobranie sochinenij, t. 2: O pravoslavii i religioznoj kul’ture. Stat’i i ocherki 1916–1957, Moskva 2008, pp. 402–449.
Zen’kovskij V.V., Osnovy hristianskoj filosofii, t. 1, Moskva 1997.
Zen’kovskij V.V., Ocherk moej filosofskoj sistemy, “Vestnik RSHD” 66–67 (1962), pp. 37–38.
Downloads
Published
Issue
Section
License
Copyright (c) 2021 Teresa Obolevitch
This work is licensed under a Creative Commons Attribution 4.0 International License.
The following rules apply to copyright:
1. The author declares that he or she has full copyright to the work, and such copyright it is not limited to the extent applicable to this declaration, that the article is an original work and that it does not infringe any third-party rights.
2. The author agrees to a free-of-charge, non-exclusive and non-restricted use of the work by Pontifical University of John Paul II in Krakow i.e.:
- to record and duplicate: make copies of the work by means of printing, reprography, magnetic or digital storage;
- to circulate the original or the copies of the work (disseminate, lend or lease the original or copies thereof, publicly display, screen or make the work publicly available so that everyone is able to access it at the time and in place they wish to do so);
- to include the work in a compilation;
- the Pontifical University of John Paul II in Krakow may grant sublicenses Creative Commons Acknowledgement of authorship-Non-commercial use-Without derivative work 3.0 Poland
- the author and the title of the work will be listed,
- the place of publication (name of the periodical and an Internet link to the originally published work),
- the work will be distributed in a non-commercial way,
- no derivative works will be created.
The UPJPII Press does not waive any of its copyrights to any target group.
If you want to publish the text in Logos and Ethos, you must sign the license. However, the signing takes place at a later stage of publishing. Check the license: [license_en.pdf]