Body and deconstruction of Christianity: Jean-Luc Nancy and Jacques Derrida
DOI:
https://doi.org/10.15633/lie.26Keywords:
Jean-Luc Nancy, Jacques Derrida, deconstruction of Christianity, body, incarnation, resurrectionAbstract
This article aims to be a confrontation with Nancy’s “deconstruction of Christianity”. For Nancy to deconstruct Christianity means to point to the places where Christianity itself overflows its status as religion and as metaphysics. Nancy shows how the three Christian mysteries (Trinity, Incarnation, Resurrection) are not merely explainable metaphysically and how they thus open the thought of the new relation between body-mind. These theses have been criticized by Jacques Derrida reading of Nancy’s work in Le Toucher. Jean-Luc Nancy. Derrida turns his attention to a certain strand of the tradition which he calls “haptological” (from the Greek haptein, to touch). This tradition is implicated in the metaphysical gesture insofar as it thinks touch in terms of identity, homogeneity, immediacy and self-presence, even when it emphasizes a certain interruption or distance. According to Derrida, this is Nancy’s complicity with some form of metaphysical thinking. The conclusion of this article aims to expose the multidimensional discussion between philosophers.
References
Alexandrova A., Devisch I., ten Kate L., van Rooden A. eds., Retreating Religion. Deconstructing Christianity with Jean-Luc Nancy, New York 2012.
Birnbaum A., To Exist is to exit the point, [w:] J.-L. Nancy, Corpus, tłum. R. A. Rand, New York 2008.
Derrida J., Le Toucher. Jean-Luc Nancy, Paris 2000.
Derrida J., Przemoc i metafizyka. Szkic na temat myśli Emanuela Lévinasa, tłum. K. Kłosiński, [w:] J. Derrida, Pismo i różnica, Warszawa 2004.
Esposito R., Flesh and Body in the Deconstruction of Christianity, „Minnesota Review”, 2010, no. 75, s. 89–99.
James I., The Fragmentary demand – an introduction to the philosophy of Jean-Luc Nancy, Stanford 2006.
ten Kate L., Intimate distance: rethinking the unthought God in Christianity. On Jean-Luc Nancy’s Deconstruction of Christianity, Compared and Confronted with the ‘Theological Turn in Phenomenology’, ,,Sophia”, 2008, vol. 47, issue 3, s. 327–343.
ten Kate L., Outside in, inside out: Notes on the Retreating God in Nancy’s Deconstruction of Christianity, ,,Bijdragen. International Journal in Philosophy and Theology”, 2008, vol. 69, no. 3, s. 305–320.
Kwietniewska M., Między strukturalizmem a derridianizmem, czyli artystyczne uwikłania francuskiej filozofii pisma, „Sztuka i Filozofia”, 1996, nr 11, s. 135–149.
Morin M.-E., Jean-Luc Nancy, London 2012.
Nancy J.-L., Corpus, tłum. M. Kwietniewska, Gdańsk 2002.
Nancy J.-L., L’Adoration (Déconstruction du christianisme, 2), Paris 2010.
Nancy J.-L., La déclosion (Déconstruction du christianisme, 1), Paris 2005.
Nancy J.-L., L’Extension de l’âme, Metz 2003.
Nancy J.-L., Noli me tangere, Paris 2003.
Nawrocki A., O projekcie Jean-Luc Nancy’ego „dekonstrukcji chrześcijaństwa”, „Kwartalnik Filozoficzny”, 2007, T. XXXV, s. 37–59.
Schrijvers J., What Comes after Christianity? Jean-Luc Nancy’s Deconstruction of Christianity, „Research in Phenomenology”, 2009, no. 39, s. 266–291.
Watkin Ch., Neither/Nor: Jean-Luc Nancy’s Deconstruction of Christianity, „Research in Phenomenology”, 2007, no. 37, s. 136–143.
Załuski T., Dystans w relacji: Jacques Derrida i Jean-Luc Nancy, [w:] Foucault, Deleuze, Derrida, red. B. Banasiak, K. M. Jaksander, A. Kucner, Toruń 2011.
Downloads
Published
Issue
Section
License
Copyright (c) 2014 Błażej Baszczak
This work is licensed under a Creative Commons Attribution 4.0 International License.
The following rules apply to copyright:
1. The author declares that he or she has full copyright to the work, and such copyright it is not limited to the extent applicable to this declaration, that the article is an original work and that it does not infringe any third-party rights.
2. The author agrees to a free-of-charge, non-exclusive and non-restricted use of the work by Pontifical University of John Paul II in Krakow i.e.:
- to record and duplicate: make copies of the work by means of printing, reprography, magnetic or digital storage;
- to circulate the original or the copies of the work (disseminate, lend or lease the original or copies thereof, publicly display, screen or make the work publicly available so that everyone is able to access it at the time and in place they wish to do so);
- to include the work in a compilation;
- the Pontifical University of John Paul II in Krakow may grant sublicenses Creative Commons Acknowledgement of authorship-Non-commercial use-Without derivative work 3.0 Poland
- the author and the title of the work will be listed,
- the place of publication (name of the periodical and an Internet link to the originally published work),
- the work will be distributed in a non-commercial way,
- no derivative works will be created.
The UPJPII Press does not waive any of its copyrights to any target group.
If you want to publish the text in Logos and Ethos, you must sign the license. However, the signing takes place at a later stage of publishing. Check the license: [license_en.pdf]