The Problem of Poverty in Biblical Concept of Man
DOI:
https://doi.org/10.15633/ps.1596Keywords:
poverty, wealth, the Book of Job, the Book of Ecclesiastes, the Book of Tobit, hierarchy of valuesAbstract
All the cases of deprivation which people suffer from are called poverty. To be more specific, there is material poverty, physical poverty and spiritual poverty. However, the term poverty has also a broader use, and in a moral sense can mean the attitude of internal freedom towards material possessions. In a religious sense it is internal dependence on God when it comes to all necessities of life. In Biblical thought one can observe a very characteristic change of views on the reason of poverty and its meaning. At the beginning stages of history of salvation wealth of a man was considered as a sign of God’s special blessing, whereas poverty was the indication of lack of such a blessing, which was connected with God’s punishment for sins. A poor man therefore, is a sinful man deserving God’s wrath. This thought was very clearly accentuated in the biblical Book of Job, which is an extraordinary meditation on human suffering and poverty. This book is a very important stage in the development of the biblical thought concerning this matter. Poverty does not necessarily have to be an indication of God’s punishment and a poor man does not have to be a sinner. Material wealth as well as material poverty do not have significant meaning in man’s life. Its true value is spiritual poverty, which counts for God and which determines the right hierarchy of all the values. The ultimate value in this hierarchy is God who is to be totally trusted in. This trust is a kind of lodestar which can lead man through life in such a way that both wealth and poverty will serve him to follow God’s salvation plan.References
Bremer J., Hiob: obrońca własnej prawości, Kraków 2002.
Chirpaz F., Księga Hioba. Poemat o nadziei, przeł. A. Merdas, Poznań 1999.
Jelonek T., Kohelet i Syrach. Dwaj mędrcy Izraela, Kraków 1992 (Biblia dla Wszystkich).
Katolicyzm A–Z, pod red. Z. Pawlaka, Poznań 1982.
Ravasi G., Hiob. Dramat Boga i człowieka, t. 1, przeł. B. Rzepka, Kraków 2004,
Ravasi G., Hiob. Dramat Boga i człowieka, t. 2 przeł. K. Stopa, Kraków 2005.
Ravasi G., Kohelet. Najbardziej oryginalna i „skandaliczna” księga Starego Testamentu, tłum. J. Skrzypnik, Kraków 2003.
Słownik teologii biblijnej, pod red. X. Léon-Dufoura, tłum. u oprac. K. Romaniuk, Poznań 1973.
Witaszek G., Myśl społeczna proroków, Lublin 1998.
Witaszek G., Prorocy Amos i Micheasz wobec niesprawiedliwości społecznej, Tuchów 1992.
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain the copyright and full publishing rights without restrictions, and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).