Conversion as ecumenical question and challenge

Abstract

Pope John Paul II makes conversions the leading topic of his Ut unum sint encyclical. However, this notion is not unambiguously understood by different denominations’ theologians. The claim for unity tends to be experienced in various ways within the particular ecclesial communities, as well. Ecumenical activity, prayer and cooperation stand on the very beginning of the track to reconciliation, which is not to be achieved by human forces. Nevertheless, these efforts are necessary and indispensable. Conversion means to accept God’s initiative. It’s conversion to faith, done in truth, that leads to give up selfishness and prejudice. Nowadays, even in this field misunderstandings, or at least interpretation differences, are to be found. Sometimes instead of on the return to the ground of faith, the emphasis is put on the ecological or historical conversion (from racism, colonialism and so on). The recognition of the Trinitarian Communion as source of ecclesial unity is common for all Christians. Nonetheless, in some interpretations the present spiritual “unity in diversity” seems enough and there is no need to reestablish its visual character. Christian conversion leads to complete, personal gift of self. The proof of this is to witness for Christ. John Paul II teaches that in the case of martyrs from various denominations true unity of Christians actually exists. Those, who are fully united with Christ, cannot be further divided among themselves.