About some limitations in researching the human being. Theological perspective

Authors

  • Andrzej Jastrzębski Sant Paul University in Ottawa

DOI:

https://doi.org/10.15633/ps.3357

Keywords:

human person, personalism, determinism, mystery

Abstract

The concept of a person has gone through several stages of development in the history of thought. In the classical tradition, a person is considered to be a substance. In modernity, John Locke brought forward the notion that social existence and consciousness are the most salient properties of a person, which brought about a possibility of renouncing one’s personhood because of a lack of some perceivable and observable traits. This is why in a Christian anthropology there is such an emphasis on personalism, which from the very beginning of the twentieth century has been opposed to the treatment of people as obscure elements of matter, or elements be manipulated unquestioningly. In this paper we have indicated some elements of anthropology that demonstrate important limitation of any attempt at explaining away the mystery of being a human person.

Author Biography

  • Andrzej Jastrzębski, Sant Paul University in Ottawa
    Andrzej Jastrzębski O.M.I. – professor at Saint Paul University in Ottawa, holds a post-graduate diploma in Psychotherapy and Pastoral Counseling, a PhD in Metaphysics and Philosophical Anthropology, and a habilitation in Spiritual Theology. He has authored several books, written a number of articles, and given many talks on anthropological issues touching spirituality, philosophy and psychology. E-mail: andrzej.jastrzebski@oblaci.pl.

References

Häring B., Personalismo in teologia e filosofia, Roma 1979.

Jastrzębski A., (Nie)obecność ciała w wybranych koncepcjach psychologicznych i filozoficznych, w: Człowiek – Medycyna – Wartości, red. E. Starzyńska-Kościuszko, A. Kucner, Olsztyn 2014, s. 195-210.

Buber M., I and Thou, transl. W. A. Kaufmann, New York 1970.

Buber M., Eclipse of God: Studies in the Relation Between Religion and Philosophy, Atlantic Highland 1988.

Frankl V. E., The Will to Meaning. Foundations and Applications of Logotherapy, New York 1988.

Buber M., The Writings of Martin Buber. Selected, edited, and translated by Will Herberg, New York 1956.

Historisches Wörterbuch der Philosophie, Hrsg. J. Ritter, K. Gründer, Bd. 7, Basel 1989.

Van Kaam A., The Art of Existential Counseling, Pennsylvania 1966.

May R., The Emergence of Existential Psychology, in: Existential Psychology, ed. R. May, New York 1961, p. 11–51.

Tillich P., Pytanie o Nieuwarunkowane, przekł. J. Zychowicz, Kraków 1994.

Stinissen W., Człowiek prawdziwy, przekł. J. Iwaszkiewicz, Poznań 2013.

Vitz P. C., Lynch C. P., Thérèse of Lisieux From the Perspective of Attachment Theory and Separation Anxiety, “The International Journal for the Psychology of Religion” 17/1 (2007), p. 61–80, http://dx.doi.org/10.1080/10508610709336854.

Frankl V. E., Man’s Search for Ultimate Meaning, New York 2000.

Lossky V., The Mystical Theology of the Eastern Church, transl. Fellowship of St. Alban and St. Sergius, London 1957.

Evdokimov P., Woman and the Salvation of the World, transl. A. P. Gythiel, Crestwood 1994.

St. Augustine, The Confessions of St. Augustine, transl. and annoted by J. G. Pilkington, New York 1943.

Marcel G., Homo Viator, transl. E. Craufurd, London 1951.

Marcel G., Being and Having, transl. K. Farrer, London 1965.

Downloads

Published

2019-08-31

Similar Articles

1-10 of 173

You may also start an advanced similarity search for this article.