Pleasure and good in Plato’s Protagoras
DOI:
https://doi.org/10.15633/lie.3936Keywords:
h`donh, – pleasure, avgaqo, n – good, evpisth, mh – knowledge, metrhtikh. te, cnh – art of measuring, swthri, a – preservationAbstract
The article attempts to explain why Plato in his Protagoras promotes the idea – expressed in this dialogue by Socrates – that pleasure (hedone) is good (agathon). The scholars are not unanimous in their assessment of the thesis and its justification by Socrates. Furthermore, it seems to be in conflict with what Plato expresses in other dialogues. Some commentators maintain that it is the actual view of Socrates or of Plato from the time when the dialogue was written. Other say that this thesis is actually the premise for another thesis, namely that virtue is knowledge. An opinion was also voiced that only a cursory reading of Protagoras might lead one to the opinion that Socrates treats the relationship between pleasure and good seriously. However, if he doesn’t, then why does he attempt to convince his interlocutors to believe it? Taking all that into concern, an attempt was made to analyze the text in order to determine whether specific characteristics of good that lead to its relationship with pleasure are mentioned there. An important point in Socrates’ justification of that relationship is his explanation of what should direct one’s actions if one want to feel pleasure throughout one’s life and to avoid illusions that might lead to the belief that pleasure is bad. Such analyses lead to the conclusion that self-control plays the key role in achieving the state of pleasure throughout the whole of one’s life.
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